Such love, though beyond our understanding, is deeply revealing as to the nature of God and eternity, and gives us every assurance over the many things we cannot now even begin to fathom. .” (Psa. Entropy also came to my mind and from what I am picking up, this speaks of a system gradually losing energy to perform a specific process and going into a state of disarray? (akhos 1.188) and the cosmic mênis of Achilles. Time is a deep and difficult subject, for sure. We are finite beings, bound by time, but God is not. They each imply a motionless state through a period of time.
“The LORD’s unfailing love surrounds the man who trusts Him” (Psalm 32:10). understand what the will of the Lord is." Moses begins by asserting that God is everlasting and almighty (verses 1-2). https://www.studylight.org/dictionaries/hbd/t/time-meaning-of.html. This response is, in effect, a defense of the quick answer given above.
it.
Well, parts of it I had realized, but other parts of it were new. Isaiah 55:6 suggests we seek Him urgently because the Lord is moving on, and if we do not seek Him now, it will be too late. describes the honors that Herakles will receive if he comes to live Events just go around and around endlessly, effectively describing Solomon's frustration. So that the law is become our tutor [schoolmaster – KJV] to bring us unto Christ, that we might be justified by faith. will thus "bring him back" every time they sacrifice to him, making better for me to return home with my ships, for I will not stay There is another aspect of time that is intriguing.
One way to object to this view is to deny that propositions expressed by indexical and non- indexical sentences refer to or assert the same fact. Rogers, Katherin A. What is coming over me, This quotation shows that the Hebrews who believed God knew that time was headed on a very different path from the Greek view. In this view, God’s inner life is sequential and, therefore, temporal, but his relation to our temporal sequence is “all at once.” In a sense, God has his own time line. Our knowledge of facts is conditioned by our indexical location. He can remember it, but he cannot experience it directly.
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Suppose Jeanie will decide tomorrow to make a cup of tea at 4:00 pm.
Analogies that might help understand this issue would be the relationship between a brilliant author and the characters in his stories, and between the player of a video game and his character(s). .
The challenge with this response is that it appears to endorse some of the strategies to make the B-theory work. Craig’s response is that until the universe is created, there is no time and so all tensed propositions are false. God knows that today is December 13 in that he knows that the day I refer to when I use the word “today” in writing this introduction is December 13. Elijah and John the Baptist, The church developed, under the inspiration of Jesus Christ, an overall concept of time management unique to church members. Many philosophers who argue for divine temporality structure their arguments as follows: If God is timeless, the B-theory of time must be true. So God must know different things at different times. Nagy goes on to show, the restoration of timê and the “Now” is the answer to the question asked of some event, “When does it occur?” The term, “now,” according to Leftow, picks out when the speaker tokens it.
God’s life, like any life, is an event, but it is one in which time does not pass and in which no change takes place. Then we will speak and testify in “the great congregation” (see Psalm 22:25 NRSV), recreating in our worship the reality of Christ. (1967) “Omniscience and Indexical Reference,”. However, this view of God is hard to reconcile with the dynamic relational depiction of God in the Bible, and especially Christ’s Incarnation. Henry characterized time as “the divinely created sphere of God’s preserving and redemptive work, and the arena of man’s decision on his way to an eternal destiny” (p. 524). In this article, the term, “eternal” will be used to refer to God’s relation to time, whatever it is. God created both physical and metaphysical time and God existed entirely without time. bq.“The fossils, regarded as a whole, invariably supply us with types larger of their kind and better developed in every way than their nearest modern representatives, whether of plants or animals” (Price, p. 206). The Soncino Commentary opines that Solomon is saying that this inescapable repetition in life is such weariness that he lacked the words to describe it aptly. This conclusion is still far from the claim that God is, in fact, timeless but perhaps we can say more. Philosophers who defend divine timelessness, then, take one of two tacks. So Peter writes that the Lord is not slack concerning His promise. Psa. This cursed creation will pass away (Rev 6:14) - and with it (temporal) time - to be replaced by the New Creation, in which there will be no cycles of day and night, but that does not imply timelessness for the new creation (Rev 21:23-25).
akhos. Undoubtedly, people were becoming discouraged because they felt that matters were going awry in their world. What man can live and not see death? These admonitions to "seek God now," "now is an acceptable time," and "do not let it come to nothing," all indicate a passing opportunity. Vine, p. 422; Barclay, p. 33-34). Yet, in the same context, of man it is said: “The days of our years are threescore years and ten . John W. Ritenbaugh
But if We grieve also for the events and times that no longer persist.
“Eternity,”, Stump, Eleonore and Norman Kretzmann. Some are troubled that the mystery of lawlessness is still at work and has delayed the “day of the Lord” for another two thousand years. [paskhô] this, alas! I actually don't think the present is reducible to any mathematical construct.
Thus, in general, the Christian view is that time indeed contains stressful, repeating cycles, as Solomon describes, yet the New Testament calls these cycles "evil" (Galatians 1:4). for more information). The apostle employs the term kairos (frequently rendered “seasons” – KJV), which generally denotes an era characterized by certain features (cf. These temporal items depend upon the physical measure of time. (1965). Points are not parts, however. This psalm, the only one attributed to Moses, compares how man and God view time and life. In the Scriptures, time is represented as a linear experience, whereas many have contended that time is cyclic, that is, it involves a series of revolutions that occur again and again. return of Briseis do not bring an end to akhos; the If God (without creation) can know that I am typing now, then it seems that a timeless God with creation can know that I am typing now. the Herakles of Euripides, Theseus, the king of Athens, For you are not defeated; the trial (2003). Athena acquits Orestes of murder, but placates the Furies by and performed, the dispute over Briseis between Agamemnon and are winning tîmê for Menelaus (159). In addition, we will try to fit our theories together with other issues besides what God himself is like. land as burnt sacrifices on behalf of children and of conjugal with all dikê that you shall have sanctuaries and While thinking on this topic a thought came to mind considering time itself. Now, therefore, I shall go back to Phthia; it will be much
Wolterstorff, Nicholas. Chorus: Younger gods, you have ridden down the ancient Craig, William Lane. They each also affirm that God created time (physical time) as he created the physical universe. Rogers argues that Leftow has two options. Suffice it to say that the A-theory is held more commonly than the B-theory. How, then, might one define “time” from the biblical perspective? If a thousand years with God is as a day, how much is seventy years, the life of a human being?
daughters of Night, you have the sorrow [penthos]
“Eternity has no Duration.”, Stump, Eleonore and Norman Kretzmann. (2001).
Recall that II Corinthians is written to Christians. The great Canadian geologist, Sir William Dawson, declared that the geological record reveals that “degeneracy is the rule rather than the exception” (Price, p. 211). (For more information, see Le Poidevin and MacBeath, 1993; Oaklander and Smith, 1994; and the section “Are there Essentially Tensed Facts?” of the article on Time in this encyclopedia.) other in bold, internecine war. Can he deliver his life from the power of the grave? God, in himself, is immune from temporal measure. Suppose time came into existence with the universe so that the universe has only a finite past. There must be some account of how God relates to events, things, and people within the universe and of how God is related to what we could call the structure of the universe. Measuring and qualifying time.
On this view, God’s time does not map onto our time at all. (1991). If I am reasoning right, then with God being the source of an endless supply of energy, would he not be considered "timeless" seeing that he cannot ever be depleted? Must He be in time? The explosive growth of the early church was no accident. If his days were evil, what would Paul think of ours? The city of Athens will worship Herakles after he dies: the city The Christian is dealing with a specific period during which events are working toward the culmination of some process, and if he does not take advantage of the present opportunity, it will never come again. Some advocates of timelessness will try to reconcile their view with the A-theory whether or not it is the theory of time they hold. This redemption will, of course, be ultimately completed at the second coming of Christ. This means that physical time was created by God. ©2020 Creation Ministries International. Even God’s omnipotence is irrelevant here, because not even omnipotence can do the logically impossible (such as make 2+2 equal 5, or make a married bachelor). But as for you, if (The distinction between the A-theory and the B-theory of time was first articulated by J. M. E. McTaggart; see McTaggart, 1993.).
So the QTE God with its sequential points allows God to have the sort of duration that Fitzgerald wanted, yet be timeless. between the Athenian people and Herakles that Theseus describes evoke Isaiah 61:1-2 adds helpful understanding: The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the LORD, and the day of vengeance of our God. If she refrains, he knows that she refrains. While the proposal that God is timeless seems to offer a good strategy, at least one significant problem remains.
In other words, the fact that God knows what he knows is fixed before she initiated the event. In Jude 14-15, the apostle quotes an Old Testament personality, Enoch, whose pre-flood prophecy deflected Hebrew thought about time in a far different direction: Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him." Leftow calls this view Quasi-Temporal Eternality (QTE) (Leftow 1991). If the B-theory of time is true, this objection to divine timelessness is undermined. But it does mean we have to adopt a ‘softer’ form of changelessness to explain passages like Malachi 3:6. And it's difficult to see how either God or angels counting can be construed in terms of entropy, since neither are bound by physics. “Time” is moving towards a goal which will be realized at the time of Christ’s return. tîmê. The picture of God that this view leaves us with is of a being whose life is too full to exist only at one moment at a time. Time, God's Perspective of God, then, had to … . It may be that it masks a deeper philosophical problem. for more information. (2 Thessalonians 2:1-12 ). He knows things about today but he knows these things timelessly.
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