A must read reference for scholars and students of anthropology, sociology, tribal/indigenous studies, area studies and development studies." In fact, the ability of the hegemonic ideology to mould common sense was of particular concern to Gramsci. All Rights Reserved. The article begins with a brief look at the anthropological notion of culture and some of its ghosts, contrasting this with Gramsci's very different approach. — Marcus E. Green, editor of Rethinking Gramsci, 905 W. Main St. Ste 18-B This, in turn, permits her to provide new and powerful insights into popular movements such as the Tea Party and Occupy Wall Street and to demonstrate how and why inequality is much more than an economic phenomenon. — K. Killian, Choice, "Crehan has produced a felicitous and profound intervention that could inform our understanding of both intellectual and political change. — Mauro Di Lullo, Marx & Philosophy Review of Books, "It is because Crehan’s book is that good: that prescient, that well written, and that strong of an interpretation of Gramsci’s relevance for our times that it should be read across disciplines, by activists, politically engaged artists, filmmakers, and any cultural worker, critic, or analyst who finds themselves feeling cut off from the world at this point in our current conjuncture." — Kasi Eswarappa, Capital & Class, "A remarkable contribution to the literature dedicated to the study of Antonio Gramsci’s theorization of subaltern classes and hegemony. Professor of English, University of Notre Dame, "With conceptual precision and sophistication, Kate Crehan's examination of subalternity, intellectuals, and common sense brings into focus the complex ways in which class inequality manifests itself in social life and everyday practices. I am grateful to Frank Rosengarten for drawing my attention to this mistranslation. — Claudio Sopranzetti, Anthropological Quarterly, "The most positive aspect of [Crehan's] critical assessment of this rather difficult-to-understand author, especially for those reading him in English translation, is the lucidity of her text and her ability to make the reader understand even complex ideas in a direct fashion. common sense narratives that were racist, sexist, and so on, even while holding narratives that were against capitalist exploitation. Born in 1891 on the island of Sardinia, Gramsci grew up in poverty after the arrest of his father, a civil servant, over accusations of misconduct while in office. Praise "Kate Crehan’s new book on Antonio Gramsci’s work is an astute and accessible text that attempts to connect his ideas to current events in the United States. In Gramsci's Common Sense Kate Crehan offers new ways to understand the many forms that structural inequality can take, including in regards to race, gender, sexual orientation, and religion. Gramsci maintained that “common sense” was a piecemeal composition of life experiences, of religion, and of popular morals. Scholars have often turned to Gramsci to better understand mechanisms of power; Crehan now turns to Gramsci to illuminate how the dynamics of popular opinion and the movements they spawn may pose a threat to the established political order." For Gramsci, conversely, common sense is a shifting, unreliable guide, the product of history, and a terrain of political struggle. Good sense, for Antonio Gramsci, was the “healthy nucleus of common sense”. — Subhadra Mitra Channa, Anthropological Notebooks, "A welcome addition to the existing body of knowledge on the question of inequality and the experience of subaltern sections of the contemporary globalised world. The incoherence of common sense, however, is what often makes forming a counter-hegemony difficult. We use cookies to improve your website experience. . [Google Scholar]: 88). What is most striking about the book is the lucid and engaging way in which Crehan writes." . Marcus E. Green. A. Gramsci on Power, Common Sense and Good Sense Essay Introduction. College of Staten Island and the Graduate Center, /doi/full/10.1080/1354571X.2011.542987?needAccess=true, ‘Representing the colonized: anthropology's interlocutors’. Antonio Gramsci, schooling and education. 1 This article tries to make sense of what Gramsci meant by good sense, and seeks to develop his understanding of good sense into a resource we can use to stop runaway global warming in time. In this, Gramsci’s common sense differs from another way of conceptualizing taken-for-granted knowledge that has been adopted by many social scientists. Download Full PDF Package. Cited by lists all citing articles based on Crossref citations.Articles with the Crossref icon will open in a new tab. Durham, NC 27701 USA, Acknowledged as one of the classics of twentieth-century Marxism, Antonio Gramsci's, Kate Crehan is Professor Emerita, College of Staten Island and the Graduate Center, City University of New York, and the author of, Winner, 2017 Giuseppe Sormani Prize, presented by The Fondazione Istituto Piemontese Antonio Gramsci. Staying true to the Gramscian spirit, Crehan spends the first four chapters contextualizing both his life and his work in order to show how his ideas evolved. — Christian Pacheco Gómez, Dialectical Anthropology, "This volume urges us to see an updated Gramsci as indispensable for anthropologists and a contemporary ethnography—that is, if the former want to struggle for transformation and if the latter aspires to become the main science for predicting the shape of the future. This work reiterates her position as an important authority within anthropology of Gramsci’s political and theoretical legacy and a critical scholarly interrogator of conjunctural and current modes of consent in the North Atlantic." Use....: Gramsci Revisited notebooks and 3,000 gramsci common sense of history and the of.: Cambridge University Press icon will open in a new tab usually referred to as sense. 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