the brain is wider than the sky metaphor

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“How To Raise Our I.Q.”, Ramachandran, V.S. Daniel Siegel, interpersonal neurobiologist and professor of psychiatry at UCLA, is exploring the same basic techniques used on the students, but instead with psychotherapists, psychiatrists, and their patients. When a reader remarks that they were so involved with a book that it felt as if it were happening to them, they may be surprised to know that, according to their minds, it actually did happen to them.
Instead of there being a separate self that contains and controls the mind, the self is something that the mind (or brain) envisions. Dickinson’s vision of the sublime isn’t the Kantian one of the mind transcending nature; rather, it’s a vision of the mind in nature or the mind as nature. The research paper will look at the response from various readers in relation to the poem.

Although Dickinson uses “brain” to stand for “mind,” she doesn’t equate them in a reductionist way; rather, she uses something tangible—the brain as a physical organ—to indicate something intangible—the power of thought to envision the enormity of nature. Vowels and consonants are the sounds of language; syllables are their organization into sequential units, which in turn make up words. The brain is compared with God, and weighing is the metaphor, not containing. By telling a student to imagine the bottoms of his feet spreading and setting down roots into the earth in the mountain pose, we assist the student to direct his focus to his feet; the student, through the focus, will feel more intensely the sensations within their feet and thus develop a deeper sense of balance. Do You Fall in Love Fast, Easily, and Often?

Though we are only just beginning to understand the complexities of the brain, long-held theories in both the physical and social sciences have been challenged by new research. My perspective, as you might imagine, is different, for the kinds of reasons set forth in my books, Mind in Life, and Waking, Dreaming, Being. If the brain and God differ in their weight—in their heaviness, importance, or glory—it will be, the poem tells us, “as Syllable from Sound.” Nature contains sounds, but language contains them in the form of syllables. Have We Been Getting the Dark Triad Wrong?

The modernist painters such as Cezanne and Van Gogh arrested our minds because they mimicked the process the brain goes through as it imagines and perceives.

As the manuscript shows, Dickinson toyed with the word “include” for “contain,” putting them both side by side and marked with plus signs, leaving us with textual variants. The reader must work to translate what he reads into some semblance of it with his own mind. The poem presents a three-part comparison—the width of the brain to the width of the sky, the depth of the brain to the depth of the sea, and the weight of the brain to the weight of God. The 1896 edition of the poem uses “include” (but doesn’t preserve her dashes and capitalization). Following the revolutions of Copernicus, Darwin, and Freud, and the discovery of DNA and the genetic code; neuroscience has initiated the fifth revolution in the sciences, according to neurologist V. S. Ramanachandran, whose groundbreaking work led to the treatment for the mysterious neurological disorder of phantom limbs.
For one thing, Dickinson’s dashes express a suspension of such certainties.

The insights are proper to poetry and philosophy, and the questions are ones that poetry and philosophy address but that neuroscience on its own cannot.

On the other hand, sound not structured into syllables lacks meaning, so the poem could also be suggesting that God is meaningless without the brain (contrary to the first verse of the Gospel of John, which announces, “In the beginning was the Word, and the Word was with God, and the Word was God.”). These ambiguities are still very much with us today. We see another kind of juxtaposition in the third stanza of poem 632, but one that changes the terms and metaphor of the comparison. This post—the first of my new blog here at Psychology Today—touches on many of the things I plan to write about—the mind, brain, self, and consciousness, seen through poetry, neuroscience, psychology, philosophy, and religion. But their skill came from a long series of learning experiences in which interconnecting groups of neurons were forged as newly formed neural pathways were used over and over again. The container/inclusion metaphor governs the second comparison, too. Although Dickinson uses “brain” to stand for “mind,” she doesn’t equate them in a reductionist way; rather, she uses something tangible—the brain as a physical organ—to indicate something intangible—the power of thought to envision the enormity of nature. You might think that you contain your mind, but it’s actually the other way round: your mind contains you—your sense of self—and your mind is too vast for you to comprehend. Google Search Predicts Big Surprise in November Election.

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